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Suffering, Theodicy, and Repentance: Interreligious Readings of JOB and JONAH

Winter/Spring 2011

Job and Jonah are probably the two most “unorthodox” books in the Hebrew Bible.  Their principal characters try to make sense of experiences that do not fit the images of God presented in the other books.  Moreover, these challenging portrayals evoke the existential questions we all must face, for there are a “Job” and a “Jonah” in each of us:

Is there any meaning in suffering, and can the pain or trauma be redeemed?  How do we repent, and how might we invite others, including our leaders, to repent?  How can we transform ourselves and our communities to be more in keeping with God’s promises and moral imperatives?  Aiming at an inclusive method of “practical exegesis,” the course will juxtapose Jewish interpretations of these two books with teachings in the Christian and Muslim traditions.

Tuesdays from 9 a.m. to 4 p.m. on Jan. 25, Feb. 15, Mar. 8, Mar. 29, and May 3

Yehezkel Landau

Yehezkel Landau
Faculty Associate in Interfaith Relations
(860) 509-9538
Office Hours: 

Thursdays, from 2pm to 4pm; Fridays, from10am to noon; or by appointment

Syllabus: 

Goals include:

 

  • to help students appreciate how Jews read their own Scriptures, and how Christian and Muslim approaches to these sacred stories offer complementary insights; hopefully this will foster a non-doctrinaire approach to texts and an openness to multiple readings

 

  • to cultivate an awareness of how contemporary the so-called “Old Testament” is

 

  • to relate the stories in Job and Jonah to our own faith struggles of discernment, fidelity, and transformation

 

  • to encourage a multi-faith conversation around the challenges posed by the texts, in an atmosphere of mutual respect and enrichment

 

 

ANTICIPATED LEARNING OUTCOMES:

 

  • appreciating how any translation is already a distortion of the original text

 

      -    developing a basic understanding of the four-level typology of rabbinic exegesis,

            with special appreciation for the power of midrash (allegorical parable)

 

  • being able to approach Scripture as a source of practical wisdom, rather than a collection of myths or fables

 

-    appreciating Scripture as an underpinning for collective self-understanding

     throughout history, and relating this awareness to our own life journeys within

     faith communities

 

  • cultivating a “dialogue” between ancient texts and their wisdom, on the one hand,

      and contemporary thinkers and their own insights, on the other, and discerning

      how that cross-generational conversation can enrich our own faith journeys

 

 

METHODS OF TEACHING AND DISCUSSION:

 

An introductory morning session on Jewish exegesis of Scripture, with examples of midrash.  Subsequent class sessions will focus on the Biblical texts, as well as theological and philosophical issues raised by these ancient stories.  Particular attention will be paid to our own faith responses to suffering, ethical misconduct, guilt feelings, and yearnings for transformation.  Instruction will weave together various approaches and interpretations, including the literary, the psychological, and the practical application of insights gleaned from our readings of these texts.  Class discussion will aim at forging an interfaith learning community, wrestling with the challenges within the texts and juxtaposing those “objective” challenges with our own “subjective” faith struggles.

 

 

COURSE ASSIGNMENTS AND METHODS OF ASSESSMENT:

 

Course participants will be expected to have read the assigned readings for each class.  They will also be asked to prepare a one-to-two-page reflection statement (typed, double-spaced) for each session, responding to the assigned readings.  These will be read by the instructor and returned to the students with comments.   The written reflections will help students formulate their insights and questions to offer as part of the class discussion.

 

A final paper of approximately 15 double-spaced pages is required of students taking the course for credit.  The paper should make reference to at least one book listed under “Recommended Readings” at the end of this syllabus.  This paper is due the last day of the course (May 3).

 

Criteria for grades will be as follows:  participation in class discussions (20%); grasp of the reading material and creative, critical thinking exhibited in the short reflection statements (30%); and seriousness of engagement with the larger issues raised by Job and/or Jonah, as demonstrated in the final paper (50%).

 

 

 

SCHEDULE OF CLASS SESSIONS, TOPICS, AND READINGS

 

Books recommended for purchase are bolded with an asterisk:  JPS translations, with commentaries, of Job and Jonah; plus books by Kushner; Gutierrez; Perry; and Paulus.

 

January 25:    Morning:  Introduction to the Hebrew Bible and Rabbinic Exegesis

                         READING:  Chapter One, A. “Biblical Narrative” by Joel Rosenberg

                         in  BACK TO THE SOURCES:  READING THE CLASSIC JEWISH

                         TEXTS, edited by Barry Holtz, pp. 31-81 (on reserve)

                            “Acquire Wisdom”: Reading Proverbs and Ecclesiastes and “Being

                         But Dust and Ashes”:  Reading Job in HOW TO READ THE BIBLE

                         by Marc Zvi Brettler, pp. 231-255 (on reserve)

 

                         Afternoon:   Prophecy, Prayer, and Protest

                         READING:  JOB AND JONAH:  QUESTIONING THE HIDDEN GOD

                         by Bruce Vawter, C.M. (Foreward and chs. 1-8, on reserve)

                            “Psalm 22:  My God, My God, Why Have You Forsaken Me?” by

                         Andre LaCocque and “”Lamentation as Prayer” by Paul Ricoeur, in

                         THINKING BIBLICALLY:  EXEGETICAL AND HERMENEUTICAL

                         STUDIES by LaCocque and Ricoeur, pp. 187-232 (on reserve)

 

 

February 15:  Morning:  The Book of Job:  Textual Analysis

                         READING*THE BOOK OF JOB (JPS translation) with introductions

                         by Moshe Greenberg, Jonas C. Greenfield, and Nahum M. Sarna

 

                         Afternoon:  The Theodicy Challenge:  Is There Redemptive Meaning in

                            Suffering?

                         READING:  *WHEN BAD THINGS HAPPEN TO GOOD PEOPLE

                         by Harold S. Kushner

 

 

March 8:       Morning:  Christian Perspectives on Job, Suffering, and Theodicy

                         READING:  *ON JOB:  GOD-TALK AND THE SUFFERING OF

                         THE INNOCENT by Gustavo Gutierrez

                            “Schleiermacher’s Sermon at Nathanael’s Grave” by Albert L.

                          Blackwell, THE JOURNAL OF RELIGION, Vol. 57, No. 1, Jan. 1977

                          (on reserve and handed out)  

                         Afternoon:  Suffering and Redemption in Islam

                         READING:  “Islam” (chapter 3) in PROBLEMS OF SUFFERING IN

                         RELIGIONS OF THE WORLD by John Bowker, pp. 99-136 (on reserve)

                              “The Problem of Suffering in Islam” and “The Problem of Suffering in

                         Islam, Part II” by Mahmoud M. Ayoub, ALSERAT, Vol. VIII, No. 2, pp.

                         11-21, and Vol. VIII, Nos. 3 & 4, pp. 26-35 (on reserve)

                             Prof. Mahmoud Ayoub is invited as guest teacher for this session.

 

 

March 29:       Morning:  The Book of Jonah:  Textual Analysis

                         READING*JONAH--THE JPS BIBLE COMMENTARY by Uriel

                         Simon

 

                         Afternoon:  Teshuvah—Repentance and Return

                         READING:  Selected chapters from ON REPENTANCE IN THE

                         THOUGHT AND ORAL DISCOURSES OF RABBI JOSEPH B.

                         SOLOVEITCHIK by Pinchas H. Peli and from THEY MADE THEIR

                         SOULS ANEW by Andre Neher (on reserve)

 

May 3:             Morning:  Theological and Literary Dimensions of the Jonah Story

                         READING*THE HONEYMOON IS OVER:  JONAH’S

                         ARGUMENT WITH GOD by T. A. Perry (invited as guest teacher)

 

                          Afternoon:  Christian and Muslim Perspectives on Jonah

                          READING:  JOB AND JONAH:  QUESTIONING THE HIDDEN GOD

                          by Bruce Vawter, C.M. (Chs. 9-12, on reserve)

                             Essays from THE JOURNAL OF SCRIPTURAL REASONING,

                          Volume 3, No. 1—June 2003, on the theme “Extending the Signs:  Jonah

                          in Scriptural Reasoning” (on reserve)

   

                         The Process and Promise of Spiritual Transformation

                          READING*HOPE FOR THE FLOWERS by Trina Paulus

 

Recommended Readings (the final course paper should make reference to at least one of the following:

 

JUDAISM AND TRAGIC THEOLOGY by Frederick S. Plotkin

MESSENGERS OF GOD:  BIBLICAL PORTRAITS AND LEGENDS by Elie Wiesel

THE EXILE OF THE WORD:  FROM THE SILENCE OF THE BIBLE TO THE

   SILENCE OF AUSCHWITZ by Andre Neher

THE DIMENSIONS OF JOB edited by Nahum M. Glatzer (note, especially, “Job and

   Jonah” by Leon Roth)

STUDIES IN JEWISH THOUGHT (Vol. 1) by David S. Shapiro—chapters on Job and

   Jonah

THE BOOK OF JOB:  A CONTEST OF MORAL IMAGINATIONS by Carol A.

   Newsom

DECONSTRUCTING THEODICY:  WHY JOB HAS NOTHING TO SAY TO THE

   PUZZLE OF SUFFERING by David. B. Burrell

JOB AND DEATH NO DOMINION by Daniel Berrigan

IN TURNS OF TEMPEST:  A READING OF JOB WITH A TRANSLATION by Edwin

   M. Good

PROVIDENCE IN THE BOOK OF JOB:  THE SEARCH FOR GOD’S MIND by

   Jeremy I. Pfeffer

J.B. by Archibald MacLeish

ANSWER TO JOB by C. G. Jung

CREATION AND THE PERSISTENCE OF EVIL by Jon. D. Levenson

GOD AND EVIL:  A JEWISH PERSPECTIVE by David Birnbaum

EVIL AND SUFFERING edited by Jacob Neusner

JEWISH PERSPECTIVES ON THE EXPERIENCE OF SUFFERING edited by

   Shalom Carmy

WHY DO WE SUFFER? by Daniel Harrington, S.J.

REDEMPTIVE SUFFERING by William J. O’Malley

GOD, EVIL, AND INNOCENT SUFFERING:  A THEOLOGICAL REFLECTION

   by John E. Thiel

WHEN SUFFERING PERSISTS by Frederick W. Schmidt, Jr.

SUFFERING RELIGION edited by Robert Gibbs and Elliot R. Wolfson

PROVERBS AND ASHES:  VIOLENCE, REDEMPTIVE SUFFERING, AND THE

   SEARCH FOR WHAT SAVES US by Rita Nakashima Brock and Rebecca Ann Parker

IF GOD IS GOOD, WHY IS THE WORLD SO BAD? By Benjamin Blech

FACING THE ABUSING GOD:  A THEOLOGY OF PROTEST by David R.

   Blumenthal

ARGUING WITH GOD:  A JEWISH TRADITION by Anson Laytner

THE HEALER OF SHATTERED HEARTS:  A JEWISH VIEW OF GOD by David J.

   Wolpe

MAKING LOSS MATTER:  CREATING MEANING IN DIFFICULT TIMES by Rabbi

   David Wolpe

NECESSARY LOSSES by Judith Viorst

AGAINST THE DYING OF THE LIGHT:  A FATHER’S JOURNEY THROUGH

   LOSS by Leonard Fein

FOUND THROUGH LOSS:  HEALING STORIES FROM SCRIPTURE AND

   EVERYDAY SACREDNESS by Nancy Reeves

BY THE WATERS OF BABYLON:  ONE FAMILY’S FAITH-JOURNEY THROUGH

   ILLNESS by Thomas J. Davis

LIVING WITH LOSS, HEALING WITH HOPE:  A JEWISH PERSPECTIVE by Rabbi

   Earl A. Grollman

“Hilkhot Teshuvah” (Laws of Teshuvah) by Moses Maimonides, in THE BOOK OF

   KNOWLEDGE (Mishneh Torah, Vol. 1)

THE GATES OF REPENTANCE by Rabbeinu Yonah ben Avraham of Gerona

LIGHTS OF RETURN by Rabbi Abraham Isaac Kook

DAYS OF AWE by S. Y. Agnon

THE YOM KIPPUR ANTHOLOGY by Philip Goodman

YOM KIPPUR READINGS edited by Rabbi Dov Peretz Elkins