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Social Conflicts Challenge the Resilience of America’s Historic Denominations

 

Hartford Seminary Professors David A. Roozen and James R. Nieman are editors of the just released Church, Identity, and Change: Theology and Denominational Structures in Unsettled Times.  The book is an essential resource for those interested in the struggle of the church in 21st century America, including the headline making conflicts of several denominations to deal with issues related to homosexuality.

Published by Eerdmans Publishing Company, the book describes how eight American religious denominations are restructuring their organizational identity and practice to embody their theological commitments and adapt to the challenges of postmodernity.

The denominations are: Assemblies of God, Association of Vineyard Churches, Episcopal Church, Lutheran Church-Missouri Synod, National Baptist Convention, Reformed Church in America, United Church of Christ and United Methodist Church.

Roozen is Professor of Religion and Society and director of the Seminary’s Hartford Institute for Religion Research. Nieman is Professor of Practical Theology and a member of the Institute staff. He is an ordained minister in the Evangelical Lutheran Church in America.

In their introduction, they say about the book, “Expressive individualism, congregational localism, and pluralism’s potential for fragmentation are among the pervasive and significant challenges that the postmodern situation of American society places before denominations. While some denominations seem up to the challenge, others are struggling to cope – but none are left unaffected. It is to the stories of eight of these diverse and resourceful religious groups that we now turn.

Among the book’s conclusions are that the challenges of postmodernism seep down into denominational systems from the broader society and “once inside challenges the cohesion and strength of denominational identities; challenges the cohesion and strength of authority and power in national denominational structures; and challenges the cohesion and strength of the loyalty and commitment of constituent congregations and members.” 

Denominations “that optimize the participatory and relational work of working across diversity tend to be more adaptive at this point in time than structures that optimize efficiency and control.  Correspondingly, schism (or other means of reducing diversity) may be a good thing for denominational systems that place a premium on the purposeful action of nationally directed mission or purity of identity,” the authors conclude.

The examination of the adaptive tactics and resources at the national level of these eight denominations was conducted by a four-person research team for each denomination. Each team consisted of a church historian, a sociologist, a theologian, and a national level executive. This study is unique in adopting an interdisciplinary, dialogical approach to research and writing on denominations. All the articles in this book are based on original research conducted by these teams of scholars working in actual denominational settings

Herb Miller, editor of The Parish Paper, said of the book, “Unlike 98% of the new books I read each year, this volume found a permanent residence in my library . . . The introduction and conclusion you are excellent.  I've done workshops and consultations for the congregations and regional structures of six of these eight denominations for the last 30 years. Yet, the denomination-specific histories and insights provided me with beneficial new information.” 

Church, Identity and Change has other unique features: 

  • The formal decision-making of all American Protestant denominations is essentially political. This study highlights how the theological and political negotiation of denominations is intensified during unsettled times of change and transition.

  • This collection shows that, to the extent that the current state of transition and adaptation in national structures is problematic, it is most immediately a problem of identity.

  • Previous studies have been of single denominations, and sociologists have long been intrigued by studies of individual sectarian movements. By contrast, the very breadth and diversity represented by all eight denominations (both immigrant and indigenous groups, including Reformed, sacramental, Evangelical, Pentecostal, and historic Black denominations) in this up-to-date study is distinctive.

  • The theologians on each team pioneered a new kind of writing. They expanded the present scope of practical theology, and reaffirmed that the work of denominations is deeply theological.

Through these case studies, students of American religion and postmodern organizations will deepen their understanding of the adaptive capacities inherent in the broader social and cultural transitions within which denominations are embedded.

In addition, while much recent attention on denominationalism has focused on decline, this book argues that as denominations enter the new millennium, the issue they face is not death but instead how they can and do bear their particular legacies faithfully and effectively into a changing future.

 

For further information, please contact David S. Barrett, Director of Public and Institutional Affairs, at (860) 509-9519 or dbarrett@hartsem.edu. David Roozen and James Nieman are available for interviews. 

 
 

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